The English name of this book is taken from the Greek version of the Old
Testament (the Septuagint), translates to “related to the Levites.” Although
the book serves as a guide for the priests (who belong to the tribe of Levi),
numerous laws within it apply to all Israelites. The Hebrew title (“And He
called,” based on the first word of the book) highlights the theme of God's
invitation to holiness.
Leviticus is related to Exodus in the same way that the Epistles are to
the Gospels. Exodus documents the story of redemption and establishes the basis
for the purification, worship, and service of a redeemed community. Leviticus
elaborates on the conduct, worship, and service of that community. In Exodus,
God speaks from the mountain that was off-limits; in Leviticus, He communicates
from the tabernacle where He resides among His people, instructing them on how
to approach Him and engage in communion in a manner appropriate to His
holiness.
Over 50 times throughout the book, it states that the Lord communicated
to Moses. Furthermore, Jesus Christ confirmed the Mosaic authorship of the book
(Mark 1:44 and Lev. 13:49).
The Book of Exodus ends with the construction of the Tabernacle, built
following the design that God provided to Moses. The guidance on this is found
in Leviticus, which contains instructions given to Moses during the 50 days
that spanned from the Tabernacle's setup (Ex. 40:17) to the Israelites’
departure from Sinai (Num. 10:11).
The book can be understood from three interrelated perspectives. It
discusses the holiness of God and what is necessary for a relationship with
Him. Therefore, it also exposes the sinful nature of humanity. Additionally, it
can be seen as a text about atonement, illustrating how sinful people can gain
access to God. God is holy, while humanity is sinful. The central theme of
Leviticus is holiness, which appears 87 times throughout. The pivotal verse is chapter
19 verse 2 which says, “Speak to all the congregation of the sons of Israel and
say to them, ‘You shall be holy, for I the Lord your God am holy.”
God cannot dwell among defiled people unless.
1. A system of
sacrifices to deal with that defilement
2. A
priesthood to offer those sacrifices
3. A set of
laws that keep the nation of Israel separate and holy.
Chapter Overview
Five Sacrifices (1-7)
Priestly Mediations (8-10)
Status of Clean and Unclean (11-15)
Day of Atonement (16)
Behavior of Holy or Profane (17-25)
Blessing or cycles of disciple (26)
Freewill offering of dedication (27)
A1- Ritual
Sacrifices (1-7)
B1- Ordination of Priests (8-10)
C1- Laws about Ritual Purity (11-15)
D - Day of Atonement (16-17)
C2 - Laws about Moral Purity (18-20)
B2 - Qualification of the Priesthood (21-22)
A2 - Ritual
Calendar (23-27)
According to the Scofield Reference Bible Leviticus is in nine chief
divisions:
I.
The Offerings, 1–6:7.
II.
The Law of the Offerings, 6:8–7:38.
III.
Consecration, 8:1–9:24.
IV.
A Warning Example, 10:1–20.
V.
A Holy God must have a Cleansed People, 11–15.
VI.
Atonement, 16, 17.
VII.
The Relationships of God’s People, 18–22.
VIII.
The Feasts of Jehovah, 23.
IX.
Instructions and Warnings, 24–27.
Key Words
Offering – 331 times
Priest – 191 times
Holy – 90 times
Sin – 82 times
Atonement – 55 times
Sacrifices – 44 times
The theme of sacrifice is prevalent throughout the book, with the term
"sacrifice" appearing over 40 times. The word "priest" is
found in 147 verses , "blood" in 66 verses, "holy" in
77 verses, “tabernacle” in 44 verses and "atonement" in 43 verses.
The book stresses the importance of holiness in both body and spirit. The New
Testament makes reference to Leviticus around 100 times.
The Offerings
I.
Burnt or Ascending (1:3-17, 6:8-13)
II.
Meal or Grain (2:1-16, 6:14-18, 7:9-13)
III.
Peace or Fellowship (3:1, 7:11-21, 28-34)
IV.
Sin (4:1-5:13, 6:24-30)
V.
Trespass or Guilt (5:14-6:7)
The Offerings in the Psalms
I.
Burnt – Psalm 40
II.
Meal – Psalm 16
III.
Peace – Psalm 85
IV.
Sin – Psalm 72
V.
Trespass – Psalm 69
Ceremonially Clean and Unclean
|
Spiritually Saved |
Clean and Saved |
Unclean but lost |
|
Spiritually Lost |
Clean but lost |
Unclean and lost |
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