Thursday, November 27, 2025

How to Write a Sermon

 

In writing this article, I do not intend to assert that I possess any sort of expertise in the art of crafting and preparing sermons. Instead, I am simply sharing some valuable insights and recommendations that have been generously provided to me by fellow brothers in Christ who have dedicated many years to the exercise of preaching. Their experiences and wisdom have shaped my understanding, and I hope that by relaying this information, I can offer assistance to others who may be on a similar journey in their own sermon writing and preparation.

Pray

The initial phase of preparing a sermon is centered around prayer. It is essential to approach the Lord in humble supplication, asking Him to impress upon your heart the particular text and message that He desires you to convey to your audience. During this time of prayer, seek the Lord's wisdom, guidance, and understanding, specifically regarding the content and delivery of the message you are to preach. I firmly believe that this stage of prayer is the most crucial aspect of the entire sermon preparation process, as it establishes the spiritual foundation upon which the rest of your preparation will build. Engaging in this prayerful dialogue with God can significantly shape the direction and effectiveness of your sermon, ensuring it resonates with those who will hear it.

Read the text

Prior to beginning to write, take the time to read the text a minimum of two times. Familiarize yourself with the content and ensure that you fully understand the lessons and messages conveyed by the text. It's essential to grasp the main ideas and concepts before you start your writing process. This will help you articulate your thoughts more effectively and accurately reflect the teachings of the text in your sermon.

Make notes

After you have thoroughly read the text and acquainted yourself with the passage, the next step is to begin taking notes on the content. To do this, grab a sheet of paper and jot down all your thoughts and insights. You might want to consider key points, themes, or personal reflections that arise as you engage with the Scripture. This process will help you better understand and retain the information presented in the text. Don't hold back—write everything that comes to mind, as this will be a useful exercise for clarifying your understanding and consolidating your ideas.

Read connecting passages/Cross Reference and topics.

It can be quite beneficial to explore passages that are connected to the theme or specific text you are delivering in your sermon. Many Bibles include cross references printed in the center of each page, which can be incredibly helpful in this regard. These cross references provide you with additional passages and verses that are relevant and linked to the text you are addressing, allowing you to enhance your message with deeper insights and connections. A particularly useful resource for sermons that focus on specific topics is the Thompson Chain Reference Bible. This type of Bible is designed to help you easily navigate through related themes and scriptures, enriching your preaching experience and aiding in the preparation of more comprehensive and impactful sermons. Another good tool to use is the Treasury of Scripture Knowledge.

Original languages and other English Translations.

I recommend that you take the time to research the passage you are discussing by examining various English translations. When I am preparing a message, I rely on several English versions of the Bible, including the King James Version, the New King James Version, The Amplified Bible, the New American Standard Bible, the Darby translation, and the New Living Translation. It's important to keep in mind that these are all English renditions derived from the original Hebrew and Greek texts. Therefore, to achieve a deeper and more comprehensive understanding, it is beneficial to explore the meanings of specific words and phrases in their original languages. This practice can greatly enhance your interpretation and appreciation of the Scriptures.

Study Material

There is a wealth of good study material available today. Most of the material is available online for free. Some of the study aids and tools I recommend are as follows.

Dictionaries: Vine’s Expository Dictionary, Unger Bible Dictionary, Easton Bible Dictionary and Morrish Dictionary.

Commentaries: Matthew Henry Commentary, Warren Wiersbe Bible Commentary Series, Bible Knowledge Commentary and What the Bible Teaches Series.

Concordances: Strong’s Concordance, Young’s Concordance and Curden’s Concordance.

Topical Dictionaries: Nave's Topical Bible

Write first draft

Once you have thoroughly examined and understood the passage you are focusing on, you can start the process of composing your initial draft. This draft should serve as a preliminary outline that captures the main points and themes you intend to discuss. It is important to tailor your content to suit the audience and the specific occasion, as a sermon typically should be designed to last around 30 minutes. This duration allows for sufficient elaboration on key ideas, while also keeping the listeners engaged throughout the presentation.

Write second draft

In this second draft, it is essential that you take the opportunity to identify and make corrections to any mistakes or errors that may be present in your initial version. This stage should involve a thorough review of the ideas and key principles that underpin the message you wish to convey. As you refine your draft, focus on seamlessly integrating these elements to create a cohesive sermon. It is important to ensure that your thoughts and words are articulated in a manner that resonates with your audience. Take into consideration their perspectives and needs, aiming to present the message in a way that is both relatable and meaningful to the individuals you are addressing in your preaching.

Practice

After you have completed the editing process for your second draft, it is important to practice delivering the message. One effective method you might consider is recording yourself as you preach the message and then listening to the playback. This approach allows you to hear how the message comes across, giving you the opportunity to identify any areas that may need adjustments or improvements. Personally, before I speak at any meeting or gathering, I find it beneficial to practice what I intend to say with my wife. She provides valuable feedback and suggestions, which can significantly enhance the effectiveness of my delivery. Taking the time to rehearse and refine your message in this way can lead to much more confident and impactful communication.

Type or print the message.

The concluding phase of this process might not suit everyone. Personally, I prefer to compose the message using my word processor, followed by printing it out for convenience. Having a physical copy of the sermon in front of me serves as an effective method for adhering to the designated time limit for my delivery. Additionally, it enables me to stay focused on the key points I wish to convey; should I find myself veering off-topic, the printed sermon allows me to easily track my progress and regain my direction within the message.

In conclusion, I would like to emphasize that this is my unique approach to sermon preparation. It’s important to recognize that this personal method may not be appropriate for everyone, as we are all individual beings with our own distinct gifts and talents. Therefore, it is not advisable to simply mimic someone else’s approach to preparing a sermon, as it may not resonate with your own style or capabilities. You might discover that certain elements or techniques from another person’s sermon preparation could prove to be beneficial; however, the key lies in determining what truly works best for you personally. My method has been tailored to my needs and experiences, and it has been effective for me. I sincerely hope that God guides you in your journey as you prepare and deliver the profound truths found within Holy Scripture.

 

 

 

Wednesday, November 26, 2025

Addressing Calvinism Considering Scripture


“For when one says, I am of Paul, and another, I of Apollos, are ye not men?”

1 Corinthians 3:4

Calvinism is a theological system named after John Calvin. One of the most best known beliefs of Calvinism is the doctrine of God’s sovereignty in the salvation of sinners. Calvinism also emphasizes the doctrine of predestination. The Calvinist view teaches that God has already pre-determined who will go to Heaven and who will go to Hell. The key points of Calvinism make up the acronym TULIP. I aim to explain what TULIP is and what it means. Calvinism is a broad term, and it is more than TULIP. In this paper, I aim to explain what TULIP means and to ask whether these points are scriptural. Before I go into the main body of this article, I would like to make a personal comment. I was once a hardline Calvinist. I defended Calvinism and regarded Calvinism as a hill to die on. I once held the position that if someone was not a Calvinist then they were likely not saved or very badly taught. I once proudly wore a t-shirt voicing my strong support for Calvinism. The words, “I was predestined to be a Calvinist” were boldly printed on the front. I once wrote a book defending Calvinism, a book that is no longer in print and has been removed from public sales.

You will hear many Calvinists say of non-Calvinists that they are Arminian. By this, they view that the will of man is central to salvation and not the will of God. The truth is it is not an either-or argument. You are not either a Calvinist or an Arminian. You don’t have to be one or the other. You can be a faithful follower of the Lord without fully accepting either one.

Now let us look at the core beliefs of Calvinism which are summed up in the five points of TULIP.

Total Depravity

The concept of total depravity teaches that sinners are completely unable and unwilling to accept the truth of the Gospel without God drawing them. This view is taken from John 6:44, “No one can come to me except the Father who has sent me draw him, and I will raise him up in the last day.” Based on this passage it is understandable how someone can accept the doctrine of total depravity. Jesus makes it clear that we cannot come to him without being drawn. Some Calvinists will use John 6:44 as a proof text for the first point of TULIP. However, it does not hold water because Jesus said he would draw all men unto him, not some, not a few, but all. Christ will draw all men unto him, but not all of them will trust in Him as Saviour. God draws all people to Himself by the preaching of the Gospel.

In John 12:32 the Bible says, “And I, if I be lifted up from the earth, will draw all men unto me.” It is the cross of Christ that draws all men to him. Christ has drawn all men to him, but the sinner must make the choice to follow him or to reject him. Romans 10:17 says, “So then faith comes by hearing, and hearing by the word of God.” One of the essential elements of salvation is faith. Without faith, it is impossible to please God. Those who come to God must seek him and believe with faith (Hebrews 11:6). Putting your faith in Christ is a choice.

God does give us a choice to follow him or not. Just look at the Old Testament, the children of Israel had a choice to follow and obey God. For example, in Deut. 30:19 God calls on the people to, “choose life, that both thou and thy seed may live.” Another example is the Garden of Eden. Adam and Eve had the choice to eat or not to eat the forbidden fruit. The devil had to tempt Eve to disobey. She was not ordained to sin, nor was her sin in the plan of God for her.

In James 1:5 the Bible says, “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” Notice how the Scripture says that God gives to all men who ask for wisdom. Titus 2:11 says, “For the grace of God that bringeth salvation hath appeared to all men.”

There is clearly a choice to be made. The choice is to serve and follow or to disobey and reject. In the words of Joshua 24:15, “…choose this day who ye will serve.” God of course has foreknowledge of who will repent and believe the Gospel because He is all-knowing. That does not mean to say that God has made the choice for you. The choice is ours to make. We are not robots. We are moral beings with a choice to make.

If the choice to believe has already been made for us by God, then why are we told to go into all the world and share the Gospel. The Great Commission would seem a pointless task if God has already pre-approved people for Heaven or Hell.

Calvin taught that a lost sinner cannot come to Jesus Christ unless he is foreordained to come to Christ and unless God overpowers the sinner and gives him the ability to come, he never will. I believe that mankind is totally depraved in the sense that there is nothing good in man to earn or merit salvation. The Bible says that the heart of man is very wicked above all things (Jeremiah 17:9). The Bible does teach the wickedness of the heart of man, but it does not teach the total inability of man. Jesus said, “Ye will not come to me, that ye might have life” in John 5:40. It is not a matter of whether you can or cannot come, it is a matter that you will not come. It is the will of the sinner that prevents salvation.

Unconditional Election

The second point of TULIP is unconditional election. This is the view that God has chosen people for salvation not based on any merit, effort or will of the sinners. This doctrine has led to some Christians being very lazy about Gospel ministry. If God alone makes the decision of redemption, then evangelism is pointless. Men and women don’t need to hear the Gospel being preached if God has already made the choice for them.

Election from a Calvinist position is that God has elected people for salvation and some for damnation.  John Calvin wrote, “God not only foresaw the fall of the first man and in him the ruin of his posterity; but also at his own pleasure arranged it” (Institutes of the Christian Religion Book III, Chapter 23, Paragraph 7). Calvin also wrote in the Institutes of the Christian Religion, “We say, then, that Scripture clearly proves much, that God by his eternal and immutable counsel determined once for all those who it was his pleasure one day to admit to salvation and those whom, on the other hand, it was his pleasure to doom to destruction.” The only thing clear here is that John Calvin never read Ezekiel 18:23 and 33:11. Ezekiel 18:23 says, “Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?” Ezekiel 33:11 answers the questions here. “Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

John Calvin wrote in his “institutes”, “Not all men are created with similar destiny but eternal life is foreordained for some, and eternal damnation for others. Every man, therefore, being created for one or the other of these ends, we say, he is predestined either to life or to death” (Book III, chapter 23). So, Calvin taught that it is God’s own choice who are saved and who are damned. So, the Gospel is never offered to those who are foreordained for Hell. This would make preaching the Gospel in the open air just like the apostles did an act contrary to God’s will, according to Calvinism. The Bible’s teaching is that God has predestined that those who receive Christ as Lord and Saviour will be justified and glorified.

Calvinists like to quote part of Ephesians 1:4 in defence of their position. The part of Ephesians 1:4 that they quote is this. “He hath chosen us in him before the foundation of the world.” However, that is not what the verse says. Ephesians 1:4 says, “According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love.” There is nothing in this verse about being foreordained for Heaven or Hell. It says we are chosen to be holy and blameless before the Lord in love.

The Bible does not teach that God desires for souls to perish in Hell. 2 Peter 3:9 makes it clear that God’s will is that all men would be saved. This point is also made in 1 Timothy 2:4. The truth of Scripture is plain. People go to Heaven because they came to Christ and trusted in Him as Lord and Saviour. People go to Hell because they did not come to Christ and did not trust in Him as Lord and Saviour.

Limited Atonement

This is the doctrine that is most controversial when dealing with Calvinism. You will hear some people say that they are a 4-point Calvinist. It is usually this doctrine that makes them a 4 rather than a 5-point Calvinist. Limited atonement teaches that Christ only died for the sins of his elect people; the ones that have been selected for Heaven. He did not die for the sins of all mankind. This view must be made and accepted if the previous two are true. In fact, this point must be accepted if all 5 points are true.

The reason why this is a core teaching of Calvinism is because if Christ died for all mankind, then all mankind has a chance of being saved. According to Calvinism the reason why only some believe, and others do not is because Christ died for some and not others. This means that if someone does not believe then their sins were never covered by the blood of Christ, and they are in the group of those who have been created for damnation.

Mark 2:17 says, “When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.”  All people need salvation. Jesus came to save all who are in need of salvation. The grace of God has been poured out on sinners who need salvation. When Christ called his disciples to follow him, they had a choice to follow or not (Matthew 4:18-22). This is an important point to make because they had to make the step of faith and follow, it was not forced on them to become followers of Christ.

Let us look at whether the atonement of Christ is offered to everyone or not. According to Titus 2:11, the grace of God that brings salvation has been offered to all men. Salvation is offered to all men, but it is only applied to those who believe. It is God’s desire that all mankind be saved, but the choice is left to us. Having said that the divine mystery of man’s responsibility and God’s sovereignty is something that theologians and scholars have tried to work out for hundreds of years. It is an impossible task because although it is true that God is sovereign the Bible also speaks about the responsibility of the sinner. Salvation is a free gift offered to all. A gift must be received. A gift is not forced on the receiver. Salvation is accessed through faith and that faith is by hearing the word of God.

The Scriptures clearly teach that Christ is the propitiation for the sins of the whole world (1 John 2:2) and that God would have all men to be saved and come to a knowledge of the truth (1 Timothy 2:4-6). The Bible says in 1 John 4:14, “And we have seen and do testify that the Father sent the Son to be the Saviour of the world.”

Irresistible Grace

The fourth point of Calvinism teaches that those who are chosen for Heaven will not be able to resist the call. Irresistible grace is not grace. Grace cannot be grace if there is no choice or the possibility of being rejected. People reject salvation and God because they harden their hearts and reject Him. The charge against Israel in Acts 7:51 is that they resist the Holy Ghost.

By irresistible grace, Calvinism teaches that God “forces” people to get saved. As Christ only died for the elect God will make sure that only this elect group of people will be saved, according to Calvinism. There is a danger of pride in this doctrine of irresistible grace because at its heart irresistible grace teaches that you have been chosen over other sinners.

How can something be grace if it is forced on someone. Grace is not forced. Grace is God’s unmerited favour. Grace is God’s riches at Christ’s expense. Calvinism teaches that man has no part in salvation and cannot possibly co-operate with God in the matter of salvation.

The Bible teaches that man does resist and reject God. An example of this is Proverbs 29:1. Also in the Book of Proverbs the Bible says, “Because I have called, and ye refused; I have stretched out my hand, and no man regarded; But ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh.” The Bible clearly says here, “I have called you, and ye have refused.”

Perseverance of the Saints

Calvinism teaches that a saved person must endure to the end to be saved; do good works till you die as proof you are saved.

This is a faith plus works salvation, not of grace. They teach, do good works to be saved. Therefore a Calvinist can never how true assurance of salvation.

The Bible teaches that a saved person does good works because they are saved, not to be saved.

Romans 7:15 says, “For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do.” Writing to the believers in Rome the apostle Paul wrote about his daily struggle and battle against sin and his own flesh. This verse would indicate that a saved person has indwelling sin that they fight against everyday and thus does not always live rightly before God. In verse 24 Paul wrote, “O wretched man that I am! Who will deliver me from this body of death?”

The Bible teaches that we can have assurance of salvation.

1 John 5:13 says, “ These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.”

2 Timothy 1:12 says, “For this reason I also suffer these things; nevertheless I am not ashamed, for I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day.”

Ephesians 1:13 says, “In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise.”

1 Peter 1:18 says, “knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers.”

1 Corinthians 15:1-4 says, “Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain. For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures.”

As a footnote to these Scriptures I would like to bring to your attention Psalm 62:9, “Surely men of low degree are a vapor, Men of high degree are a lie; If they are weighed on the scales, They are altogether lighter than vapor.” John Calvin was a man of high degree and he was a liar. He lied about the nature of God and Christ’s desire that all men to come to a saving knowledge of the truth. I will close with Romans 3:4, “Certainly not! Indeed, let God be true but every man a liar. As it is written: “That You may be justified in Your words, And may overcome when You are judged.”

Some believe that if you aren't a Calvinist, you must be an Arminian, and the other way around. However, these aren't the only belief systems, as there is also a biblical view. This view is that the atonement is unlimited and that the believer is eternally secure, understood as the preservation of the saints rather than their perseverance, which aligns with scripture. The Bible asserts nowhere that an individual saves themselves, nor is anyone unable to respond to the Gospel. Both Calvinism and Arminianism are false philosophies, heavily reliant on works-based salvation. I advise you to not be misled by any of these factions.

Conclusion

A lot more could be said about Calvinism and the beliefs that come from this theological school of thought. I could go on to talk about how Calvin ruled Geneva with an iron fist and treated people who disagreed with him very badly. Calvinism is much more than TULIP. Calvin taught a lot more than this.

I am neither Calvinist nor Arminian. I believe in salvation by grace through faith in the finished work of Christ on the cross. I believe that a believer can never lose their salvation. I believe that Christ died for all men, and I believe that sinners must come to Christ for salvation or be damned as the penalty for their sins and rejection of God.

Many believers arrive at some sort of mixture of the two views. It is my opinion that both Calvinism and Arminianism fail in that they attempt to explain the unexplainable. Man is incapable of fully grasping a concept such as this. Yes, God is sovereign and knows all things. Yes, sinners are called to make a genuine decision to accept salvation by faith in Christ. These two facts seem contradictory to us, but in the mind of God, they make perfect sense.

John Calvin did teach many true doctrines, but not all of his doctrines were true. It is true that God foreknows all things, and it is true that God ordained events of the past. It is also true that God chose people for certain roles and purposes. With all being said, let us get our doctrine, views, and beliefs from the word of God and not man. May we not be of Calvin or any other man. Let us be a people of Christ.

 

Monday, November 24, 2025

The Benefits of Bible Notes

I have been writing notes in my Bibles for well over 7 years. I believe there are great benefits to writing in your Bible. In this short blog post, I will give you my view on the importance of writing in your Bible. Some Christian people hold the view that it is not right to write in your Bible. I disagree with that position; we worship the God of the Word and love His Word. We must not worship the book, but the Word alone. There is nothing “holy” about the pages and ink of the Bible. God has given us His Word to learn from and to love. Those who feel uncomfortable about writing in the Bible may want to get a good notebook and write in that instead.

I started this post by stating that I have been writing in my Bible for over 7 years. In fact, I started writing in my Thompson Chain Bible on March 29th 2023. My original Bible that I started taking notes in was lost in 2017 (Cambridge Wide Margin KJV). That Bible was used almost every day for over 7 years and when I carelessly lost it on a train journey I was very upset as that Bible had hundreds of notes and a prayer diary. I am telling you this because looking back now, I think it would have been a good idea to have a back-up such as one Bible for carrying around with you and one for home use only.

Here are four reasons why I write in my Bible.

1. A personal reflection on the text

I read my Bible and reflect on what I’ve read. I make notes on the passages that have comforted me, encouraged me, and rebuked me. This way I can keep a record and look back on those passages that I’ve been most blessed by.

2. Summaries

When I read through a passage of Scripture, I tend to make comments and record my thoughts on the overall teaching of the passage. Writing in my Bible also slows me down and gives me time to think about the passage. I also write down my own cross-references and study resources. In a way, I make my own study Bible as I read the text.

3. Questions and Answers

When I do not understand a passage, I write a question in the margin and seek to find the answer. When I have found the answer, I will write it down. This way I can look back on what I have learnt. Another good reason is to have a record of your spiritual growth. I will also look up passages in various commentaries and jot down the commentator’s view.

4. Family Heirloom

Your thoughts in your Bible will make a great gift to pass down to your children and grandchildren. When you leave this world, your family will be able to look up a passage from Scripture and read what you thought. They will be able to see what you learned and how God blessed you. Your love and passion for the things of God will be able to be read by your family once you are no longer around to tell them. This point is even more important to me now I am married. I hope one day to pass my Bible on to my children.

These are the main reasons why I write in my Bibles. There are of course other benefits to writing in your Bible, but I just wanted to give you the main reasons why I do so. You do not have to spend a great deal of money on a wide-margin Bible to write notes. There are cheap and just as good options on the market today, for example, a journaling Bible is a good choice. Make your notes personal and truthful.

Sunday, November 23, 2025

10 Scientific Facts In The Bible

 

1

Dinosaurs. Job 40:15-24 says, ``Behold now, Behemoth, which I made as well as you; He eats grass like an ox. ``Behold now, his strength in his loins And his power in the muscles of his belly. ``He bends his tail like a cedar; The sinews of his thighs are knit together. ``His bones are tubes of bronze; His limbs are like bars of iron. ``He is the first of the ways of God; Let his maker bring near his sword. ``Surely the mountains bring him food, And all the beasts of the field play there. ``Under the lotus plants he lies down, In the covert of the reeds and the marsh. ``The lotus plants cover him with shade; The willows of the brook surround him. ``If a river rages, he is not alarmed; He is confident, though the Jordan rushes to his mouth. ``Can anyone capture him when he is on watch, With barbs can anyone pierce his nose?”

In this passage of Scripture, an animal is described. In verse 17 the Bible says, ``He bends his tail like a cedar; The sinews of his thighs are knit together.” The animal mentioned here is clearly a dinosaur. The Bible says a Behemoth. Science can only speculate as to why dinosaurs disappeared from the face of the earth.

2

Quarantine. Leviticus 13:46 says, “He shall remain unclean all the days during which he has the infection; he is unclean. He shall live alone; his dwelling shall be outside the camp.”In 1490 B.C. the Bible gave the instruction of what to do if someone has leprosy. Long before Science discovered to keep sick people isolated the Bible had the answer. The reason the Black Death spread in England was that the guidance God gave was ignored.

3

Ship Dimensions. Genesis 6:15 says, “This is how you shall make it: the length of the ark three hundred cubits, its breadth fifty cubits, and its height thirty cubits.”

In 1609 a ship was built after the same pattern in Genesis. In 1993 KRISO discovered that the ark Noah built could not be compared to any modern design. Modern shipbuilders use the dimensions and design in Genesis.

4

First Law of Thermodynamics. Genesis 2:1 says, “Thus the heavens and the earth were completed, and all their hosts.”

The creation is finished. The creation is complete. The sun, earth and seas are finished. The flowers, trees, animals and mankind are fully complete. The Law states that neither matter nor energy can either create or destroy.

5

Light and Radio Waves. Job 38:34-35 says, “Can you lift up your voice to the clouds, So that an abundance of water will cover you? ``Can you send forth lightnings that they may go And say to you, `Here we are'?”

In 1500 B.C. God asked Job this question, Can you send out lightnings, that they say go, And say to you, 'Here we are!'? Light can be sent and manifest itself as speech. All electric magnetic radiation travels at the speed of light. This is how we can have instant wireless communication with someone on the other side of the world. It wasn't until 1864 (3,330 years later) that James Maxwell suggested what has always been written in the Bible.

6

Oceanography. Matthew Maury is considered the father of Oceanography. He is noted for the expression of the paths of the sea. Psalms 8:8 says, “The birds of the heavens and the fish of the sea, Whatever passes through the paths of the seas.” Maury discovered this after taking God at His word. His book on Oceanography is still used in universities.

7

The Circle of the earth. Isaiah 40:22 says, "He who sits above the circle of the earth." Written between 740 – 680 B.C. By watching the mast of a ship sinking down over the horizon, Aristotle theorized the earth was a circle. The Bible said this 300 years before.

8

Information in the blood. Leviticus 17:11 "For the life of the flesh is in the blood," Many don't realize that our blood tells doctors a great deal about our health. The blood can tell doctors important information about our heart, kidneys, liver and other organs. The blood can reveal diseases such as AIDS, cancer and diabetes. Up until 120 years ago, people who were sick were bled. This was done because doctors thought it would help, but it did not. We now know that sick people need blood. Hence we give them blood transfusions as blood gives life to the flesh. More than 1000 years before Christ the Bible stated this truth.

9

Wash under running water. Leviticus 15:13 says, “Now when the man with the discharge becomes cleansed from his discharge, then he shall count off for himself seven days for his cleansing; he shall then wash his clothes and bathe his body in running water and will become clean.”

In 1845 Ignaz Semmelweis was horrified at the rate of women dying after giving birth in hospital. Up to 30% of women died. He noted that doctors did not wash their hands after treating each patient. After washing hands before treating the women the death rate fell to just 2%.

10

Earth floats free in space. In Job 26:7 the Bible says, "He hangs the earth upon nothing." Scientists did not discover this until 1650. It was believed that the earth sat on a large animal. The Bible tells us differently. The Bible talks about the earth hanging on nothing.


 

Brief Overview of Leviticus

 

The English name of this book is taken from the Greek version of the Old Testament (the Septuagint), translates to “related to the Levites.” Although the book serves as a guide for the priests (who belong to the tribe of Levi), numerous laws within it apply to all Israelites. The Hebrew title (“And He called,” based on the first word of the book) highlights the theme of God's invitation to holiness.

Leviticus is related to Exodus in the same way that the Epistles are to the Gospels. Exodus documents the story of redemption and establishes the basis for the purification, worship, and service of a redeemed community. Leviticus elaborates on the conduct, worship, and service of that community. In Exodus, God speaks from the mountain that was off-limits; in Leviticus, He communicates from the tabernacle where He resides among His people, instructing them on how to approach Him and engage in communion in a manner appropriate to His holiness.

Over 50 times throughout the book, it states that the Lord communicated to Moses. Furthermore, Jesus Christ confirmed the Mosaic authorship of the book (Mark 1:44 and Lev. 13:49).

The Book of Exodus ends with the construction of the Tabernacle, built following the design that God provided to Moses. The guidance on this is found in Leviticus, which contains instructions given to Moses during the 50 days that spanned from the Tabernacle's setup (Ex. 40:17) to the Israelites’ departure from Sinai (Num. 10:11).

The book can be understood from three interrelated perspectives. It discusses the holiness of God and what is necessary for a relationship with Him. Therefore, it also exposes the sinful nature of humanity. Additionally, it can be seen as a text about atonement, illustrating how sinful people can gain access to God. God is holy, while humanity is sinful. The central theme of Leviticus is holiness, which appears 87 times throughout. The pivotal verse is chapter 19 verse 2 which says, “Speak to all the congregation of the sons of Israel and say to them, ‘You shall be holy, for I the Lord your God am holy.”

God cannot dwell among defiled people unless.

1.     A system of sacrifices to deal with that defilement

2.     A priesthood to offer those sacrifices

3.     A set of laws that keep the nation of Israel separate and holy.

Chapter Overview

Five Sacrifices (1-7)

Priestly Mediations (8-10)

Status of Clean and Unclean (11-15)

Day of Atonement (16)

Behavior of Holy or Profane (17-25)

Blessing or cycles of disciple (26)

Freewill offering of dedication (27)

 

A1- Ritual Sacrifices (1-7)

B1- Ordination of Priests (8-10)

C1- Laws about Ritual Purity (11-15)

D - Day of Atonement (16-17)

C2 - Laws about Moral Purity (18-20)

B2 - Qualification of the Priesthood (21-22)

A2 - Ritual Calendar (23-27)

According to the Scofield Reference Bible Leviticus is in nine chief divisions:

I.               The Offerings, 1–6:7.

II.             The Law of the Offerings, 6:8–7:38.

III.            Consecration, 8:1–9:24.

IV.           A Warning Example, 10:1–20.

V.             A Holy God must have a Cleansed People, 11–15.

VI.           Atonement, 16, 17.

VII.         The Relationships of God’s People, 18–22.

VIII.        The Feasts of Jehovah, 23.

IX.           Instructions and Warnings, 24–27.

Key Words

Offering – 331 times

Priest – 191 times

Holy – 90 times

Sin – 82 times

Atonement – 55 times

Sacrifices – 44 times

 

The theme of sacrifice is prevalent throughout the book, with the term "sacrifice" appearing over 40 times. The word "priest" is found in 147 verses , "blood" in 66 verses, "holy" in 77 verses, “tabernacle” in 44 verses and "atonement" in 43 verses. The book stresses the importance of holiness in both body and spirit. The New Testament makes reference to Leviticus around 100 times.

The Offerings

I.               Burnt or Ascending (1:3-17, 6:8-13)

II.             Meal or Grain (2:1-16, 6:14-18, 7:9-13)

III.            Peace or Fellowship (3:1, 7:11-21, 28-34)

IV.           Sin (4:1-5:13, 6:24-30)

V.             Trespass or Guilt (5:14-6:7)

The Offerings in the Psalms

I.               Burnt – Psalm 40

II.             Meal – Psalm 16

III.            Peace – Psalm 85

IV.           Sin – Psalm 72

V.             Trespass – Psalm 69

Ceremonially Clean and Unclean

 

Spiritually Saved

 

Clean and Saved

Unclean but lost

 

Spiritually Lost

 

Clean but lost

Unclean and lost

 

 

 

Friday, November 21, 2025

The Doctrines of John Calvin

Calvin Taught Baptismal Regeneration

Calvin taught the Roman Catholic teaching that a person must be baptised in order to go to heaven.

Calvin wrote “But as baptism is a solemn recognition by which God introduces his children into the possession of life [e.g., regeneration], a true and effectual sealing of the promise, a pledge of sacred union with Christ, it is justly said to be the entrance and reception into the church. And as the instruments of the Holy Spirit are not dead, God truly performs and effects by baptism what he figures.”

Calvin also wrote, “There is a union complementary with the thing figured, lest the sign be empty, because that which the Lord represents in sign he effects at the same time, and executes in us by the power of the Spirit . . . What indeed do we abrogate or take away from God when we teach that he acts through his instruments, indeed, he alone . . . God works . . . through the sacraments as instruments… The Spirit is the author, the sacrament is truly the instrument used.”

The Bible does not teach Baptismal Regeneration. Baptism is an outward profession of faith. Baptism is an outward expression of a inward work of grace, it has no saving power.

Calvin Taught Limited Atonement

John Calvin erroneously asserted that Jesus's sacrifice was solely for the special elect people that He desired to save. In contrast, the Bible supports the notion of universal atonement. As stated in 1 John 2:2, “And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.” Additionally, 2 Corinthians 5:15 affirms, “And that he died for all...” Moreover, 1 Timothy 1:15 declares, “This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.” The Scriptures consistently indicate that Christ's mission was to save sinners in general, not merely a select few.

Furthermore, consider the clear message of 2 Peter 3:9: “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” This verse unequivocally indicates that all individuals have the potential to repent. God does not desire for anyone to perish. If the tenets of Calvinism are accurate, one must grapple with the contradiction of God's intention for all men to repent while only predestining select individuals for salvation. The principles of Calvinism lack coherence.

Calvinism is Unbiblical

Calvin postulated that God predestines individuals for salvation. He advocated for the notion of "selective salvation" (also referred to as "unconditional election"), which asserts that God determines who will attain salvation and who will not, a concept absent from Scripture. Furthermore, Calvin espoused the idea of "irresistible grace," suggesting that God compels an individual to accept salvation.

This raises several questions: Why did Paul engage in door-to-door evangelism in Acts 20:20? Why did Jesus issue the Great Commission in Matthew 28:19-20? Why did Jesus endeavour to convert the wicked Scribes and Pharisees? Why did Stephen persist in preaching to an enraged crowd? Why did early Christians continue to propagate the gospel even after Herod executed James for his preaching? The answer lies in the hope that exists for every sinner to turn to Christ. It is due to God granting humanity free will, allowing each person to make their own decision. Ultimately, God does not determine who will be saved or lost; that choice rests solely with the individual.

It is evident that Calvin exhibited certain tendencies akin to Roman Catholicism. Among John Calvin’s beliefs is the idea that God's church and the sacraments are bestowed by God’s grace for the edification of the elect and the benefit of the world. The church, unified across all time, is recognized through the preaching and reception of God’s Word and the appropriate administration of the sacraments. Although the true church is known only to God, there is a thorough linkage to the visible church on earth. Church officers and leaders ought to be individuals who strive to follow the path of Christian discipleship responsibly, yet their authority should not rely solely on their righteousness." The positions within the church should be limited to those specified in the New Testament. Sacraments, such as baptism and the Eucharist, should be observed as mysteries wherein Christ is spiritually present; in the Eucharist, Calvin believed that Christ is present both symbolically and through his spiritual power, which is conveyed from his heavenly body to the souls of believers who partake in the Eucharist. This view, referred to as "dynamic presence," occupies a position between the beliefs of Luther and Zwingli.

Calvinism should not be regarded as a biblical doctrine, but rather as a philosophical system catering to the proud intellect. It ventures into the domain of human philosophy. It is peculiar that, after 1,500 years of Christianity, Calvin's doctrine of predestination was largely unrecognized until he introduced it as a philosophical concept.

Scripture has consistently provided clear guidance on doctrine. Prior to Calvin's emergence, individuals did not struggle to uncover the truth regarding salvation.

Those intent on disseminating unbiblical teachings often seek to persuade us that the truth is beyond our comprehension, unattainable without their guidance. As stated in 1 John 2:27, “But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.” All that is required is the Word of God and the Holy Spirit as our teachers.

Calvin authored the "Institutes of Christian Religion" at the young age of 27 during a significant period in history when a structured theology was necessary. His teachings have misled a multitude of individuals, leading many to regard the "Institutes" as the most impactful theological work in the annals of church history. One might reflect on what his writings could have inspired in the hearts and minds of individuals had he truly embodied the love of Jesus. His unwavering emphasis on the profound majesty and righteousness of God compelled him to equally stress the complete worthlessness of fallen, sinful humanity. He championed the belief that humanity is powerless in the act of salvation, asserting that salvation is wholly dependent on grace, albeit only for the elect.

Given humanity's fallen nature and the distortion of human intellect, which has become a tool of sin, the outcomes of natural theology are inherently idolatrous. Calvin's adherents were under the false impression that the spirit of Christ operated within them, guiding them toward the perfection to which God has summoned them. Calvin's teachings tended toward perfectionism and necessitated stringent regulation of both personal and social conduct. He lacked the humility to recognize that individuals like himself, who strive for justification through the law, are mistaken.

In essence, Calvin's governance can be characterized as a theocratic dictatorship. In opposition to biblical teachings, he presumed the existence of a capitalist economic framework within society and constructed his ethics upon that foundation. Similar to the complacent church of contemporary times, he equated good works with the accumulation of wealth. According to this flawed reasoning, God allocates wealth and poverty as He chooses. It is not human merit or labour that bestows riches upon an individual; rather, it is God's grace, with wealth serving as a testament to God's favour.

Calvin On the Perseverance of the Saints

In contrast to popular belief, John Calvin did not advocate for the concept of eternal security. Calvin maintained that believers are required to persevere in their faith in order to remain in a state of grace. He asserted that the elect will inevitably persist in faith and continue in grace, ultimately achieving salvation. Such erroneous teachings diverge significantly from Biblical doctrine. The notion that Calvinism stipulates a saint must "persevere" until the end is, in fact, a troubling heresy. Eternal security pertains to the preservation of the saints, rather than their perseverance. The idea of "perseverance" equates to a works-based salvation.

This notion poses a significant theological threat as it undermines the principle of eternal life as a gift. A gift is by nature free of obligations; it does not come with a waiting or testing period prior to its reception. Eternal life is granted at the precise moment an individual places their trust in Christ as their personal Saviour. Romans 5:15 and Romans 6:23 affirm that eternal life is described as a "gift" from God, with Romans 5:15 specifically referring to it as a "free gift." Human actions and endeavours are entirely irrelevant to God’s salvation. The continuation of faith by a believer is inconsequential. A person is either saved and cannot lose that salvation or is not saved at all. One’s spiritual rebirth cannot be reversed, much like one's physical birth cannot be undone. John 3:16 elucidates the essence of salvation, stating, "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." Therefore, if an unsaved individual places their faith in Christ, they will not face perishing.

In Calvin's interpretation of 1 John 3:9, he employs the term "perseverance," asserting: "the hearts of the godly are so effectually governed by the Spirit of God, that through an inflexible disposition they follow his guidance." (John Calvin) "the power of the Spirit is so effectual, that it necessarily retains us in continual obedience to righteousness." (John Calvin)

Some believers may stray into sinful behaviour without reconciling their relationship with God. While their communion with God may be disrupted, their relationship remains intact. For instance, David committed adultery and subsequently orchestrated the death of the woman's husband. David remained unrepentant for a year, and if he had died in that state, he would have entered Heaven rather than Hell, contradicting Calvin's teachings. Nonetheless, David did eventually repent. In contrast, Solomon lived a life marked by rebellion against God until his demise.

Calvin's teachings are often associated with the concept of Lordship Salvation, leading to considerable misunderstanding regarding his views on eternal security. Some individuals assert that Calvin promoted unconditional eternal security, while others argue that he held the view that eternal security was contingent upon the believer's perseverance. A careful examination of Calvin's writings reveals his belief in Lordship Salvation, which posits that mere trust in Christ for salvation is insufficient; rather, a life characterized by commitment and perseverance is required as evidence of true conversion. Although the Bible indeed teaches that an individual becomes a new creation in Christ upon regeneration, one cannot always assess that salvation based solely on external appearances. Lot, for instance, appeared to be an unsaved pagan, yet God referred to him as a righteous man (2 Peter 2:7). Many believers may choose to live in wilful sin, but this does not preclude the possibility of their salvation. Critics who negate this reality are unintentionally introducing a works-based approach to salvation.

 

The Problem with Democracy

Something a little different today. If you read this blog regularly you’ll know I rarely discuss politics, but today I want to address the subject of democracy.

By definition, democracy is a political system in which the entire population, or those eligible, choose representatives for a parliament and/or government. One immediate problem becomes apparent. If it isn’t obvious, I will explain why this is a concern. In a democratic system anyone who meets a minimum age can vote and can stand for office. Even people without formal education or political experience may run for public positions. In most democracies the only common restriction on voting or candidacy is age.

Let me invoke Socratic wisdom on this point. Socrates argued that letting people vote without educating them about governance is irresponsible. To cast an informed vote we need a solid understanding of the issues at hand. Wisdom should guide citizens when they vote. As another example, British wartime Prime Minister Sir Winston Churchill quipped, “The best argument against democracy is a five-minute conversation with the average voter.” He intended it as a joke, but it contains a kernel of truth.

Democracy also carries the risk of majority tyranny. So long as a group or individual commands sufficient popular support, they can impose their will. For instance, if Party A wins 51% and Party B 49%, Party A can govern and pass laws that Party B opposes. The most extreme example of democracy’s failings occurred in Germany: the horrific National Socialist German Workers’ Party (the Nazi Party) rose to power through democratic elections. Much of the cruelty of that era was legally enacted in Germany; human rights and minority protections were ignored. Millions suffered under Nazism, and it was a democratic process that brought them to power. Historically, Adolf Hitler and the Nazis gained office in 1933 with over 17.2 million votes, roughly 43%. I don’t mean to imply that democracy inevitably produces evil, but it clearly can enable it.

Now consider alternatives. First, technocracy: a government composed of technical specialists in various fields. This can be superior for several reasons. Crucially, different areas of governance would be led by people trained and educated in those fields, those who understand economics, health, public services, and so on would make decisions in those domains. Restricting political office to expert elites could be a prudent approach.

The second alternative is epistocracy, which resembles technocracy. An epistocracy is governed by citizens who possess political knowledge. So which system do you think is preferable: democracy, epistocracy, or technocracy? None of these forms of government are prescribed in Scripture; this is simply something to ponder.